Barn at the End of the World (

Quakers, a Christian sect that arose in 17th-century England, are known for their pacifism, egalitarianism and reliance on the ""inner light"" for guidance. Depending on what branch they belong to, Quakers may give the inner sense of guidance more authority than written Scripture, which explains why a modern Quaker like O'Reilley can adopt Buddhism as her faith and still remain a Quaker. O'Reilley, professor at the University of St. Thomas in St. Paul, Minn., and author of The Peaceable Classroom and Radical Presence, tells the story of her decision to tend sheep and describes the spiritual ramifications of that experience. Anyone who is looking for a religious instruction book will not find it here: O'Reilley's writing is narrative, not didactic. She simply tells more or less connected short stories about her sheep-tending and concurrent religious explorations. Whatever one thinks of her philosophy, O'Reilley has obviously mastered the craft of writing. Her rich, allusive prose draws on Catholicism, Quakerism, Buddhism, monastic tradition, Shakespeare and the Bible. Her short vignettes are luminous with faith matters, yet full of the earthy details of animal husbandry, resulting in a style that's a cross between Kathleen Norris and James Herriot. The only caveat is that any readers who are squeamish about the messy details of barnyard life may find O'Reilley's descriptions of her farm work too realistic for their stomachs. (Apr.)