M
ove over, Martin Heidegger. The late Japanese Zen master Katagiri Roshi offers a Zen interpretation of being and time. As text editor Andrea Martin explains in her introduction, the core Buddhist teachings of impermanence and emptiness lend themselves to considerations of time and being. Zen may be anticoncept and nonabstract, but it is certainly pro-insight. So Katagiri explains his understanding of time, based squarely on his interpretation of the work of influential 13th-century Zen master Dogen, whose work has inspired a number of contemporary Zen teachers. But Katagiri is no academic, and the language he uses to express complex ideas is extremely simple (“this is called going into mud and water”) and often enthusiastic (“Touch it and bounce!”). The editor has successfully transmitted the oral style that helps make the content accessible. Katagiri conveys a zest for Zen understanding that differs from the calm inscrutability of other Zen Buddhists; he also brings up terms like hope and beauty. Katagiri's statement “I think the purpose of spiritual life is to just go toward the future with great hope” may sound metaphysical, but it comes from a teacher who has spent time on the meditation cushion and applied insight to the day-to-day life that Zen embraces. (July 10)
