Classic Christian apologetics involved a defense (apologia) of the faith, often in the face of questions generated by non-Christians. Generally, the practice of apologetics has gone out of fashion in an era of ecumenical dialogue and religious pluralism, leaving mostly fundamentalists to engage in the hard-nosed form of apologetics that is more a condemnation of other religions than a defense of Christianity. Stackhouse, who teaches theology and culture at Regent College in Vancouver, rather shakily attempts to restore the dignity of apologetics in the contemporary world. He examines several of the challenges that today's apologists face, including the relativism of postmodernism and pluralism as well as the self-centered nature of consumerism. He argues that apologetics involves more than a defense of the faith; its goal is conversion, though this should be achieved by competently defending the Christian faith, not unduly condemning other religions. Finally, Stackhouse offers helpful guidelines for apologetic conversations, such as "teach first, preach second," "clarify the most important questions," "focus on Jesus" and "read the Bible." Stackhouse's examination of postmodernism and pluralism depends too heavily on second-hand evangelical sources for definitions of these phenomena, and sets up a false picture of the challenges facing Christian apologetics. At the same time, his emphasis on conversion misses the point of apologetics, and it is perhaps more proper to say that Stackhouse has here offered a humble theory of proselytizing rather than a humble apologetics. Unfortunately, Stackhouse's simplistic guidelines will not go very far toward reviving apologetics from disuse. (Nov.)